Howard G Charing asked:


Information? Of car? AyahuascaAfter general nature which is virtually ignored by civilization? N West for centuries, there has been a huge surge of interest? S in Ayahuasca recently. There is a growing belief that it is a kind of medicine? of? of? for our? of? Times ", giving hope to people with diseases? of? the incurable? of? of? of? as c? ncer and HIV, addictions and inspiring answers to the problems ecol? ments of great civilization? n modern. Spirituality is? in the center of the Ayahuasca experience. The Purificació? Ny cleansing the body, mind and spirit in a Shamanic ceremony can be the beginning of a process of discovery and profound transformation? N personal and spiritual. This process can continue indefinitely even if one never drinks Ayahuasca again. One thing is? safe, and "sa is that everyone gets an experience? nica. We believe that this would be watching the way Ayahuasca is used we can improve our life experience and benefit m? S of this medicine. Ayahuasca is the jungle medicine of the upper Amazon. Here's the ayahuasca vine (Banisteriopsis caapi) and the leaf of the plant Chacruna (Psychotria Viridis). The two make a potent medicine, which takes a visionary in the world. The vine is an inhibitor which contains harmala and harmaline among other alkaloids, and the leaf contains vision? N-inducci? Of alkaloids. As with all natural medicines, is a mixture of many alkaloids that makes their character? Curia Rationum? Techniques. For example, Peyote, the cactus used by Native Americans in the north, is said to contain 32 alkaloids assets as? that when one of these alkaloids, the mescaline (LSD) is synthesized in a laboratory, contrary to the views? n popular, the result is far from equal. M? S old knows that the object associated with the use of ayahuasca is a ceremonial cup, cut out of stone, with ornamentaci? N recorded, which was found in the cr? To thePastaza of the Ecuadorian Amazon from 500 AC 50 A.D. Deposited in the collection? N ethnology museum? Ment of CentralUniversity (Quito, Ecuador). This indicates that ayahuasca potions were known of and used for at least 2,500 years. Ayahuasca is a name derived from two Quechua words: aya means the alcohol, the ancestor, the deceased person, and means vine or rope of huasca therefore known as the vine of the dead or vine of the soul. Tambi? N is known by many other local names including yaje, caapi, natema, Pinder, Daime, mihi, & DAPA. Play? A key role in the spiritual, religious and cultural traditions of the people ind? Gena and mestizo (mixed blood) above the plains of the Amazon, Orinoco and the Costa del Pac? Fico plants of Colombia Ecuador.The and collected in the rainforest of a sacred way and it is said that a shaman can find abundant sources of the vine to be careful the 'drumbeat' that emanates from them. The mixture is prepared by cutting the vines to the lengths cookable, rasp? Ndola and cleaning, blow? Ndola in a pulp. Meanwhile Chacruna leaves and picked and cleaned. ? Cu? L quiz? S, so the advantage of ayahuasca over other disciplines? In the words of Padrino Alex Polari Alvergue of the community of Santo Daime in Brazil, "Daime (ayahuasca) is b? Physically a shortcut, it 's as if hubi? Bouquets been traveling down the same road as the rest of humanity, but on the other hand, to reach our destination? nm? sr? fast us tom? a side road. In taking this shortcut, however, we must be very careful and clear-import? Bamos. It is a shortcut that leads us to the truth, but only if we follow in the footsteps of the masters who have preceded us. "Medicines like ayahuasca can help us along our path but still? To have to do the work ourselves . My experience is that this kind of allies can help us open the doors of the opinio? No, but what? do when we are entirely our own challenge? o. To understand ayahuasca in the local context, one can not help but take a look at the environment ecol? Logical, as the forest, cultural environment and the ind cultures? Enous. This has structured the cultural content of ayahuasca. There are many legends and myths about ayahuasca, one m? S rom? Ntic is Shipibo people live up to the r? Or the heart? Of the jungle in the Peruvian Amazon.This story is centered around women , m? s so that men, as the deal or? you and your health, while men are out? n and are looking for? No fishing. Est men? Nm? S interested in plants that help their spirits while seeking internal. Est women? Nm? S interested in plants that allow? N or their years of growing. Hab? Particular a woman who was very interested in plants, which were happy to choose the leaves of various plants. She later? S crush? To leaves in a pot and soak? In water for a night. She then later? Pa ba? Or every ma? Ana before the sunrise (the way to discover more about plants and their effects is ba? Ass in them). She ba? they each ma? ana until she had a sue? o. In his sue? Or a woman came and said,? of? of? Why? est? you bath or daily? el? of? of? contest it?? I am doing this as you would like to teach? ara al? of? me. the other woman said,? you must pick up my t? or her name? of? of? of? is Kamarampi. We show? where to find the? of? of him?. The woman then? the other woman to her t? o. T? Or demonstrated? c? mo mix leaves chacruna, which was a bush she hab? to take leaves for bath ass inside. ? l will show? c? mo prepare the brew of Ayahuasca, "he told her to go tell the people the knowledge of c? mo use the brew. Ind? Peoples past and present have taken Ayahuasca to enable it to focus on other dimensions. An example: - To enable them to be m? S in a successful hunting trip go? An alcohol in contact with the mother of some kind, with Ayahuasca. The game be? M? S right. One of the many mysteries surrounding Ayahuasca is c? Mo vine became? to be used with sheets Chacruna as though both come from the same soil but grows ever apart otherwise the ayahuasca winds around Chacruna and massacres? l. Nobody knows this but get a clue c? Shamans act as the rec? Proc with the plant. Javier Arevalo a shaman from the Peruvian Amazon told us that? of? of? in the old d? as his grandfather yt? you used to be without doing anything later? s taking ayahuasca and he said that ayahuasca was originally taken alone and in the visions? Chacruna l saw that was missing. Ayahuasca dir? I am the doctor who gave the visitors? N. ? His grandfather replied, c? Mo can find this plant? The response in the visitor? N era, you can find it by turning two corners. So around two corners and found a bush which attracted cu? L was Chacruna ie the ayahuasca showed?. This is a fundamental principle in the visions of alcohol is the doctor who tells them of ayahuasca cu? L is wrong with his patient, qu? medical need, or have caused illness or discomfort. The ceremony is IcarosIntegral the songs that the shaman sings. ? STOs are known as Icaros, and singing lead? the nature of the ceremony or visionary experience for the group and for individuals as the shaman during the ceremony to sing? Icaros spec? Fico for such needs? s of? the person?. The words of the songs are telling stories Sym? Acid in nature's ability to heal. For example the crystalline waters of a stream to wash the bad person, while colored flowers attract colibr? Whose wings is the strong delicate fans? Etc as healing. You might see such things in your visions but the essence which cures you is perhaps? Sm? S likely to be comprehensible? Of qu? est? happening in his life, allowing inner feelings to unblock so that bitterness of the scam and the c? lera to change? xtasis and love. To awaken the ilusi? Of n? of? of? be? of? of alive? s life is to experience? same. There are several different kinds of Icaros, at the beginning of the session? N. His prop? Mareacion site is cause or effect, and in the words of Javier Arevalo, the? of? of? to make the mind susceptible for visions to penetrate, after s curtains can be opened to begin? of? the theater?. Other Icaros call the spirit of Ayahuasca to open? of? of? of the visions as if the nerve exposed? to optical? of? the light?. Alternatively, if the visions are too strong, the alcohol can do to go flying to bring the person back to normal. Icaros there to call? of? the doctors? of? of? The "or spirits of the plant to cure, while other animals of the spirits called Icaros, which protect and rid patients of charms. Icaros may be the cure for the spec? Manchare ing like that one either? Or you may get a shock when they suffer. Or an alcohol? Or not so fixed in his body as an adult, therefore a small ca to? Can do da f? Easily fly. Manchare a raz? N com? N or carrying? You to ayahuasca sessions. The preparation? N ExperienceIn Ayahuasca for all the west? is lots of stories like that? Cat? of? and? of? the Beanstalk? reminding us that plants have energy? to alcohol, Alice in pa? s Browser of wonders? this world too? n. There is a large knowledge base of the plants? Electrical even if the form has been adapted to fairy tales and? of? of Domesticated? of? of? The "not to lower the rate of the wealth of stories? of? the Grimms?. When a person drinks Ayahuasca, especially with a trusted shaman, there is an occasion? N to learn and trust the plant. You will find that works in its own way. It is a great time getting to this point. Then there is the question? Of us if the plant conf? In to, because it can be abused and used for the wrong kind of energy? Personnel. Without the intention? N, visi? No, preparation? N, and a shaman, a drug is not a curative medicine. A major difficulty for Westerners is the diet and the conditions of life in the rainforest. There are too? No customer care needs then, as an extremely vulnerable after? S of Ayahuasca consumici? N. Tambi? N some of our attitudes need changing, such as the discovery of some sick people unpleasant. In the Ayahuasca ceremony purgative cleansing of the body f? Is a basic preparation? N essential for the emerging new level of meaning. Vomiting and diarrhea are occasionally brief comm

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